Bibliography
Dec. 26th, 2009 02:11 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
Impotence: A Cultural History - Angus McLaren
The New Yorker did a literary review article a while back about books which looked at impotence and other such things, and being me, I thought a lot of them looked jolly interesting, and worth having a look at.
I have to say that McLaren suffers from that universal problem of the historical overview work, which is 'let's start in antiquity and work up to the period I actually want to say something about'. This meant the first chapter was rather winceworthy for me, the professional classicist - McLaren had obviously read around the literature and got a feel for what was going on, but his use of sources was totally pell-mell and chronologically problematic - I can't imagine anyone within the field letting him get away with that kind of source analysis. So that put me on my guard a bit, which was probably a good thing on the chapter on medieval Europe, which suffered the same kind of gleefully hopping about sources for the sake of trying to do an extensive chronological survey.
McLaren became much more sure-footed when the time spans each chapter was trying to consider got shorter, about a decade or so, in the second half of the book. This looked at modern concepts of impotence, the battle between the 'sex therapists' who put this down to psychological issues and the 'medical' end who want to treat it as a purely physiological problem that can be solved with the right dose of chemicals. The final chapter is a very insightful treatment of Viagra, which ties together all the threads from the more modern period that the book covers very insightfully.
The general ideas of how society has constructed impotence (and, conversely, what a healthy sex life should look like) and how impotence plays into the construction of masculinity is very interesting, and very sound for the later chapters. But it's the first chapters that let the book down, the ones that try to make cultural history sound serious by nodding to the ancients, which is just bloody irritating if you are me. Also irritating is McLaren's way of talking about 'feminist' scholarship as if it is somehow a bad thing, when his whole approach to the topic of impotence would have been impossible without it. Grrr.
Interesting, but don't put yourself out to get your hands on it.
The New Yorker did a literary review article a while back about books which looked at impotence and other such things, and being me, I thought a lot of them looked jolly interesting, and worth having a look at.
I have to say that McLaren suffers from that universal problem of the historical overview work, which is 'let's start in antiquity and work up to the period I actually want to say something about'. This meant the first chapter was rather winceworthy for me, the professional classicist - McLaren had obviously read around the literature and got a feel for what was going on, but his use of sources was totally pell-mell and chronologically problematic - I can't imagine anyone within the field letting him get away with that kind of source analysis. So that put me on my guard a bit, which was probably a good thing on the chapter on medieval Europe, which suffered the same kind of gleefully hopping about sources for the sake of trying to do an extensive chronological survey.
McLaren became much more sure-footed when the time spans each chapter was trying to consider got shorter, about a decade or so, in the second half of the book. This looked at modern concepts of impotence, the battle between the 'sex therapists' who put this down to psychological issues and the 'medical' end who want to treat it as a purely physiological problem that can be solved with the right dose of chemicals. The final chapter is a very insightful treatment of Viagra, which ties together all the threads from the more modern period that the book covers very insightfully.
The general ideas of how society has constructed impotence (and, conversely, what a healthy sex life should look like) and how impotence plays into the construction of masculinity is very interesting, and very sound for the later chapters. But it's the first chapters that let the book down, the ones that try to make cultural history sound serious by nodding to the ancients, which is just bloody irritating if you are me. Also irritating is McLaren's way of talking about 'feminist' scholarship as if it is somehow a bad thing, when his whole approach to the topic of impotence would have been impossible without it. Grrr.
Interesting, but don't put yourself out to get your hands on it.
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